by Dan McNerney, Associate Director
Frontier Fellowship’s staff, along with a board member and some family members, traveled to Thailand and Myanmar in January to discover together how the Good News of Jesus is being made known to people groups in this part of the Buddhist world. Here, Associate Director Dan McNerney shares insights from his afternoon chatting with Buddhist monks in northern Thailand.
One afternoon in Thailand, Frontier Fellowship’s team had the opportunity to spend an afternoon with Buddhist monks to talk about religion. We were given permission to ask them anything we wanted. Sitting at the steps of an ancient temple under the shade of a lush canopy, I met several monks who were eager to talk about their beliefs.
We jumped into discussing what we believed to be true about the universe. I was shocked to learn Buddhists do not believe in God. I had always assumed Buddhist monks were very spiritual and spent much time praying to God. As I quickly discovered, they do not pray to God at all. Instead, as they explained, they meditate as often as they can, striving for their own enlightenment, hoping to achieve detachment from the desires and struggles of this world. In fact, the ultimate goal of their daily meditations is to entirely extinguish their lives in the end, blowing it out like a candle in the dark. By achieving their goal of enlightenment, they will no longer be plagued and bothered by the desires and struggles of this world. Therefore, they believe they will escape any thought of an afterlife. There is no God. There is no heaven as we know it.
As the afternoon progressed and my new friendship with the monks grew, my questions for them multiplied. I asked, “Do you mean to say that you receive no outside assistance from a force greater than yourself in your quest to become more like Buddha, the perfectly enlightened One?”
They said, “No, we don’t; it is entirely up to ourselves and our wills to achieve whatever we can in this life. We are striving within the cycle of life to reach nirvana (Sanskrit, meaning “becoming extinguished” or “blowing out”) or enlightenment, which extinguishes our lives entirely; however, only a few people in history have ever achieved it. Short of nirvana it is our hope to be reincarnated in the next life as a god or better person, hoping not to come back as an animal or member of hell.”
I made sure not to dwell on just the differences in our two faith systems, but to celebrate our common ground as well. We identified the many wonderful ways our beliefs were similar, especially in regard to non-violence, overcoming ego and caring for the environment. However, the entire conversation made me appreciate as never before how unique our Christian faith is in terms of believing in a totally other, separate being in the universe, more powerful than ourselves; someone who is wanting to love and care for us on a daily basis. Buddhism is more individualistic than I had ever imagined.
Not wanting to waste a minute of the unique opportunity to learn more about Buddhism from these gentle monks, I pressed on with my questions. None of us was in a hurry. The sun was shining brightly. The conversation was relaxed and inviting. I asked, “Are monks members of a monastery for life, similar to the Christian tradition?” They answered, “No, a person can be a monk for a little while, leave the monastery whenever he would like, and return again if he feels led. It is totally up to the individual. Men can come and go as they please. There are nunneries for women, too. Some monks marry, others don’t. Some stay in the monastery for life, but most individuals come and go throughout their lives as time permits.”
Then I inquired, “When you are not in the monastery, do you join a local temple, become a member of a congregation and meditate on a regular basis?” They replied, “No, Buddhists do not have congregations outside of the monastery. For the layperson, there is no joining a local temple. We meditate in our own houses, parks, some temples, or places of work on our own, whenever we can.”
The picture was beginning to get clearer for me. Buddhists do not receive any help from a being greater than themselves, they do not meet regularly with other Buddhists unless they are members of a monastery, and they get together religiously only when there are festivals and holiday celebrations. I began to appreciate as never before how much Christianity relies on regular fellowship, worship and group prayer and other means of gaining strength through organized community. An individual Buddhist is under so much pressure to achieve good karma or enlightenment all on their own strength.
Life is not meant to be lived alone. The forces of evil and sin are too powerful for individuals to resist by themselves. Though there are many wonderful traits of Buddhism, a lack of belief in our one true God is an unfortunate if not tragic flaw in its worldview. From our Christian perspective, our God loves us so much that He sent His one and only Son to live amongst us. He does not want us to be alone or frightened in life. He wants to put His arms around us and give us comfort with His loving presence. And, He wants us to do the same with each other. That is why we join churches and other Christian groups so we can dedicate our lives to helping and loving one another no matter what trials we might be facing. Best of all, our lives are not over when we die; and we are not reincarnated either. Our light does not go out with our last breath. In fact, our lives shine even brighter in heaven. As our bodies are resurrected, we walk even more closely with our God.
May we always remember these wise and instructive words from the book of Hebrews: “Let us hold tightly without wavering to the hope we affirm, for God can be trusted to keep his promise. Let us think of ways to motivate one another to acts of love and good works. And let us not neglect our meeting together, as some people do, but encourage one another, especially now that the day of his return is drawing near” (Hebrews 10:23-25).
Read more about Frontier Fellowship’s vision trip to Southeast Asia in the spring issue of The Frontier Journal.